Social time and living
and mobility territories are tending to break up. Statuses are changing, while
scales and frontiers are becoming less clear-cut. The advent of ICT is tending
to blur the relationships between space and time, here and elsewhere, real and
virtual, individuals and communities. Institutional unity of time, place and action
is steadily fading, and new combinations are becoming necessary. The “big-bang”
of organisations and territories is leading to new structures and the need for
alternative blending, alliances and coalitions.
Cross-cultural mixing,
multiple belonging, and the hybridisation of space, time and behaviour patterns
are becoming common features of today’s world. Individuals are becoming
“polytopical”, and newly-emerging places are defining heterotopias imagined in
distinctive ways. The frontiers between work time and leisure time are becoming
less perceptible. Rather than exercising a single profession, people now have
“portfolios of activities”. Travelling time can sometimes also be work time,
and vice versa. A flat may become a hotel, a town a tourist resort, and a
resort become urbanised. Holiday homes are becoming more like primary places of
residence. Camping grounds are lived in throughout the year, while for a few
hours certain museums can be turned into libraries. In Paris in summer, the
road along the River Seine‘s embankments is fitted out as a beach, while in
winter the large square in front of the city hall is transformed into an
ice-skating rink. In marginal areas, the places left behind by the postmodern
city are being taken over by the excluded, who expose the falsehood of the
“non-places” hypothesis. Confronted with the functionality and barren specialisation
of places and times, “third places” and “third times” are emerging and
reinventing the very function of territories as places for maximising
interactions, as crossroads for coming together and mingling: cafés are
transformed into libraries, laundrettes recast as cafés, nurseries bring
together business people and artists, rooftops are made into gardens, eco-museums
or residential theme parks and so on. City nights can become days or
“non-days”. The status of individuals in motion has become blurred in respect
of their nationalities, identities, functions and memberships. The distinction
between human and animal is wavering to the extent that the latter are now said
to have “rights”. The artificial devices helping us to live are invading our
bodies and conjuring up the spectre of the cyborg.
With ICT everywhere, objects constantly updating their whereabouts in time and
space are becoming hybrid products and services, chimerical combinations of stable
and unstable elements. New, multi-scalar territorial coalitions are invented at
and between frontiers. Hybrid territories
are emerging out of inter-territorial public policies able to combine several
sustainable development objectives while responding to hitherto-independent
collective needs.
In such a complex
society there is a trend towards
alliances, collaboration and sharing (cooperation, co-design,
co-development, flat-sharing, car-sharing, as well as inter- et trans-disciplinarity)
giving rise to new methods, objects, identities and ways of doing things. It is
in this sense that new cross-cultural stances are becoming essential.
Territory is at the core of such reconstruction and hybridisation, which
call upon the tangible and the transient. New
patterns are emerging, new scenes and new modes of cooperation appearing on a
range of scales and in accordance with composite modes. The response to the
issues at stake is for crossovers to occur and hybridisations to be made
possible. Artists are imagining themselves as town planners, while town
planners are calling on sensitivity and creativity. Cities are going back to
the wild, and the wilderness becoming urbanised. There are new questions being
asked about territories, organisations, customs, individuals and groups.
Complex situations, overlapping scales and a multitude of actors are requiring
us to change our outlooks so as to respond to the challenges, imagine et build
together the lifestyles and shapes of tomorrow’s society within and through new
territories.
The mutations so profoundly changing our habitual behaviours are encouraging
us to imagine alternative forms of collective intelligence in order to observe
and understand them, to analyse emerging societal and territorial hybrids and
to build up new forms of collaboration in research and in the construction of
territories. We believe that the paths of hybridisation
at the frontier between research, territorial and other sciences and
professional practices are open and fruitful.
Hybridisation, blending, mixing, mingling, inter-relating: how should the
composite be spoken of and analysed? How significant is it in scientific
thought and practice? In the field of territorial science (geography, urban
studies, planning, history, architecture, anthropology and a number of other social
sciences), the concept’s emergence shows how necessary it is to reflect on the
links, relationships and imbrications between scientific objects such as
territory, networks, inter-territoriality, interposition, etc. It also allows such
objects to be studied anew, along with the methods and principles for
classifying them.
An interdisciplinary approach to territorial science requires such a multifaceted
concept to be appropriated, its epistemological consequences considered, approaches
compared, the ways hybrid objects are put together examined, their interest measured,
and their pertinence debated.
What is a hybrid? What hybridisations are at work? What is meant by
hybridity? To what extent can the idea be of interest to territorial science?
How can it be taken up?
These are some of the questions to be discussed
during the Symposium on the basis of the papers submitted and the talks given
by eminent specialists from different disciplines and spheres, including Alain
Berthoz, Dan Breztnitz, Sandra Bonfiglioli, Augustin Berque, Yann Kersalé,
Angelo Turco, Chris Younes, Theodore Zeldin and others.